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The
Worldwide by Joel Comiskey Written for The
Waverly Christian Center Cell Newsletter (2002) In
June 2002, I gave a cell seminar in Werner
Kniesel understood the challenge he confronted when he took over a dying,
programmatic 200 member church in Twenty
years later, the fruit of persistence has paid off. Werner’s church is now one
of the largest in all of Kniesel’s
church is just one example of what God is doing. You probably have heard that
the largest churches in the world are cell churches!! (for more information, see
my article https://celycecomiskey.tripod.com/ten_largest_cell_churcehs.htm
) . God’s Blessing on the
Why
has God chosen to bless this strategy? One reason is His desire for both quality
and quantity—not just quantity. Some popular growth models today emphasize quantity over quality. These churches focus on the celebration wing and promote models that teach you how to attract a huge crowd. Church growth centers around how many people attend on Sunday morning. In certain growth models, anonymity is emphasized over accountability. No one knows who was there last week, one month ago, or five years ago. I believe, however, that an increasing number of pastors are asking hard questions like:
God
is blessing the cell church because it emphasizes growth in accountability,
discipleship, friendship evangelism, and leadership preparation. Churches
are realizing that they don’t have to sacrifice quality for quantity. Mark
Goodge, a I predict - no, I'll go
further, and say that I prophesy - that, within my lifetime, cell will be
the normative way of doing church,
across *all* denominations. If the "last big thing" was the
charismatic movement, which changed
our pneumatology (doctrine of the Holy Spirit), then the "next big
thing" will be an equally
significant revolution in our ecclesiology (doctrine of the church). We have the
privilege to be in at the beginning
of that, but it is a privilege we must not - dare not - guard with
jealousy. Over the years to come, other churches will turn to the cell
model - and they will bring with
them their own form of church government, their own doctrines on other aspects
of belief, their own distinctives
and even their own creeds. If we fall into the trap of thinking that
only "my way" is the correct way, we will be left behind, . . . [1] In March 2002, I met Mark, the pastor of a growing Southern
Baptist Church in Emphasis on
Many
think that cell churches must be huge city-wide harvest machines. Yes, some cell
churches grow to this size. But this is not the only one way to grow a cell
church. Many cell church pastors are attracted to
planting smaller cell churches before reaching the size of these citywide cell
churches. Ralph Neighbour wrote to me recently, “I
have myself come to the conclusion that the combination of cell and megachurch
is not the way to go and at present I am working on an “experimental” model
of a cell church that would form cells that would in turn create congregations
of 50-60, but would still belong to a vision and a movement . . When 5-6 cells
cluster, you would have a “house church.” These could be integrated with
sufficient leadership for fathering to take place. . . .”[2]
Planting cell churches at a smaller size is a growing alternative in the cell
church world today. Dangerous Extremes
I
see two dangerous extremes in the cell church movement today. On one side is
extreme flexibility in defining a cell group. On the other side is extreme
dogmatism in asking everyone to follow one cell church model. Extreme Flexibility
Certain flagship ·
A group of people taking pre-marital counseling ·
A six-week course meeting inside the church ·
Kids in a bus on the way to church ·
G-12 groups ·
Choirs ·
Ushers ·
Etc., Etc.,
Some of these “cell groups” meet in the church, others meet outside the
church. Some meet weekly, others meet biweekly or once per month. It’s now
vogue, for example, to ask groups to meet once per month or twice per month.
After all, we don’t want to place too much pressure on busy Christians. Of
course, these churches would never think about telling their church members to
attend the Sunday celebration once or twice per month. . . "A group of 4-15 people that meets
weekly outside the church building for the purpose of evangelism and
discipleship with the goal of multiplication." Cell churches all
around the world follow a very similar definition. Is this too dogmatic?
You’ll notice incredible flexibility in the above definition. It does not say:
• That you
have to meet in a home (many cells meet at work, the university campus, a coffee
shop, etc.). • That you
have to follow the Sunday sermon (most do, but some don’t). • That you
have to have family cells (many cell groups are homogeneous men’s cells,
women’s cells, or children’s cells). • That you
have to follow one particular cell order (e.g., the 4Ws–Welcome, Worship,
Word, Works). • That you
have to have a certain level of participation (ICM’s cells, for example,
aren’t as participatory as I’d like, but they’re still cell
groups). I believe a cell church needs to start with a definition in order to make sure that everyone in the church has a qualitative experience of discipleship, evangelism, and leadership development. Extreme Uniformity
Some are saying that you must follow their cell church model exactly--if
you want to succeed. They believe that their cell model is a direct
revelation from God. I’m referring specifically to some in the G12 movement
today. I began to notice this problem back in
1998. I wrote to a friend, “I just hope
that the G-12 model doesn’t detract from the LIFE OF THE CELL. Some literature
now almost promotes the G-12 as the life of the church. Find your disciples.
This is the key. Cells are almost an afterthought. I even know that some have
relaxed the requirement that a “disciple” has to lead a cell group.”
Since that time, my concern has grown. The extreme uniformity that some are
promoting in the G12 movement now includes following the International
Charismatic Mission’s exact material, exact numerology, exact training track,
and exact apostolic covering. You must follow it exactly to experience
God’s blessing. Some G12 leaders are finding the number twelve in the oddest
places in Scripture (Elijah would not have chosen Elisha had he been plowing
with 11 oxen instead of 12; the anointing comes when
you find your 12). I
believe that we should be guided by common cell church patterns and principles,
rather than one model practiced in one cell church. And even those who chose to
follow one model should follow the principles of that one model rather than
slavishly copying a methodology. Let’s guard against trying to find instant
success by copying someone else’s ministry. One cell church pastor described
the current situation like this: We in
Like Larry Kreider said, “We must fervently pray that our visions and goals
are birthed by the Holy Spirit, not copied from the latest church appearing to
be successful.”[4] Where Do We Go from Here?
The cell church movement is alive and well and holds exciting possibilities for the future. While avoiding the extremes, let’s run with fire. Let’s refuse to slowly move along in our cell church strategy. A dying, perishing world needs a life-giving cell group for healing and discipleship. Let’s radically multiply our cells, raise up new leaders, and build true community that reaches the world for Jesus Christ. [1]
Mark Goodge, [2]
Personal e-mail sent to me in April 2002. [3]
Andreas Pfeifer Nuremberg, cellchurchtalk, on [4]
“Catching the Vision,” Celebrating |